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  • Overcoming Objectification : A Carnal Ethics
    Overcoming Objectification : A Carnal Ethics

    The second edition of Overcoming Objectification: A Carnal Ethics provides a critical analysis of the widely used (particularly in feminist philosophy) concept of objectification, and offers a new concept (derivatization) in its stead. Cahill suggests an abandonment of objectification due to the concept’s dependence on a Kantian ideal of personhood, an ideal that fails to recognize sufficiently the role the body plays in personhood and results in an implicit vilification of the body and sexuality.Phenomena associated with objectification are ethically problematic not because they render women objects, and therefore not-persons, but rather because they construct feminine subjectivity and sexuality as wholly derivative of masculine subjectivity and sexuality.Women are not objectified as much as they are derivatized: turned into a mere reflection or projection of the other.Cahill argues for a sexual ethics grounded in difference, carnality, and intersubjectivity.The preface to the second edition traces new scholarly contributions to conversations regarding sexual ethics, feminist engagements with Kant, intersectionality, and trans philosophy. With original and far-reaching insights regarding the structure of gender inequality, this work will be of interest to students and scholars in the humanities and social sciences alike and will be of particular use to those interested in sexual ethics, sexual assault, and dominant media representations of gendered bodies.

    Price: 135.00 £ | Shipping*: 0.00 £
  • Overcoming Objectification : A Carnal Ethics
    Overcoming Objectification : A Carnal Ethics

    The second edition of Overcoming Objectification: A Carnal Ethics provides a critical analysis of the widely used (particularly in feminist philosophy) concept of objectification, and offers a new concept (derivatization) in its stead. Cahill suggests an abandonment of objectification due to the concept’s dependence on a Kantian ideal of personhood, an ideal that fails to recognize sufficiently the role the body plays in personhood and results in an implicit vilification of the body and sexuality.Phenomena associated with objectification are ethically problematic not because they render women objects, and therefore not-persons, but rather because they construct feminine subjectivity and sexuality as wholly derivative of masculine subjectivity and sexuality.Women are not objectified as much as they are derivatized: turned into a mere reflection or projection of the other.Cahill argues for a sexual ethics grounded in difference, carnality, and intersubjectivity.The preface to the second edition traces new scholarly contributions to conversations regarding sexual ethics, feminist engagements with Kant, intersectionality, and trans philosophy. With original and far-reaching insights regarding the structure of gender inequality, this work will be of interest to students and scholars in the humanities and social sciences alike and will be of particular use to those interested in sexual ethics, sexual assault, and dominant media representations of gendered bodies.

    Price: 36.99 £ | Shipping*: 0.00 £
  • Objectification : On the Difference between Sex and Sexism
    Objectification : On the Difference between Sex and Sexism

    This is a concise and accessible introduction into the concept of objectification, one of the most frequently recurring terms in both academic and media debates on the gendered politics of contemporary culture, and core to critiquing the social positions of sex and sexism. Objectification is an issue of media representation and everyday experiences alike.Central to theories of film spectatorship, beauty fashion and sex, objectification is connected to the harassment and discrimination of women, to the sexualization of culture and the pressing presence of body norms within media.This concise guidebook traces the history of the term’s emergence and its use in a variety of contexts such as debates about sexualization and the male gaze, and its mobilization in connection with the body, selfies and pornography, as well as in feminist activism. It will be an essential introduction for undergraduate and postgraduate students in Gender Studies, Media Studies, Sociology, Cultural Studies or Visual Arts.

    Price: 29.99 £ | Shipping*: 0.00 £
  • Representations of Endymion and Selene : Dominance, Objectification, and Necrophilia in the Transformations of an Ancient Myth
    Representations of Endymion and Selene : Dominance, Objectification, and Necrophilia in the Transformations of an Ancient Myth

    A focused study of an ancient myth and its reception, which provokes new consideration of how myth in general can challenge social norms.Analyzing the visual and literary transformations of the myth of Endymion and Selene, Anna Chiara Corradino argues that this myth becomes a valuable tool for understanding the cultural problematization and censorship of female sexuality, as well as the marginalization of alternative forms of male sexuality.The myth's key themes, of dominant femininity, reified masculinity and female necrophilia, are shaped through the centuries from the core story of Selene, the goddess of the Moon, falling in love with a mortal shepherd, Endymion, and granting him eternal sleep so she can kiss him every night. In five core sections focusing on the archaeology of the myth in the ancient world, the art of the Renaissance to Baroque periods, and modern art and film, Corradino traces the way the relationship between the two 'lovers' embodies the taboo topic of the eroticization of the sleeping and/or dead male body, and the suppressed desire of female domination and dominance.This research breaks new ground by displaying how these marginal desires have always challenged normativity and have had a profound impact on and through multiple receptions.

    Price: 85.00 £ | Shipping*: 0.00 £
  • What is the opposite of personification, so objectification?

    The opposite of personification is dehumanization. While personification involves giving human characteristics to non-human things, dehumanization involves treating people as if they are objects or animals, stripping them of their humanity. Objectification, on the other hand, involves treating someone as an object for one's own use or pleasure, often reducing them to their physical appearance or sexual appeal. Both dehumanization and objectification involve diminishing the value and agency of individuals, but in different ways.

  • How can one grammatically correctly represent the terms sexualization and objectification?

    One can grammatically correctly represent the terms sexualization and objectification by using them as nouns in a sentence. For example, "The constant sexualization of women in the media perpetuates harmful stereotypes." or "The objectification of individuals based on their physical appearance is a form of dehumanization." It is important to ensure that these terms are used in context and with clarity to convey their intended meaning accurately.

  • How can one accurately represent the terms sexualization and objectification grammatically?

    To accurately represent the terms sexualization and objectification grammatically, one should use them as nouns in a sentence. For example, "The sexualization of women in media perpetuates harmful stereotypes" or "The objectification of individuals based on their appearance is a form of discrimination." It is important to use these terms in a way that highlights their negative impact on individuals and society.

  • Is assigning a name to an object also an objectification of it?

    Assigning a name to an object can be seen as a form of objectification because it reduces the complexity and individuality of the object to a single label. By giving an object a name, we may overlook its unique characteristics and treat it as a mere thing with a designated function. However, naming can also be a way to establish a connection or relationship with the object, acknowledging its presence and importance in our lives. Ultimately, whether naming an object is considered objectification depends on the context and intention behind the act.

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  • Is the designation of an object with an attributed name also an objectification of the same?

    Designating an object with an attributed name does not necessarily equate to objectification. Objectification occurs when a person or group is treated as an object, without regard for their individuality or humanity. However, assigning a name to an object can be a way of acknowledging its existence and distinguishing it from other objects, without necessarily dehumanizing or devaluing it. It is important to consider the context and intent behind the attribution of a name to an object in order to determine whether it constitutes objectification.

  • Is something like an aviator sunglasses still in fashion?

    Yes, aviator sunglasses are considered a classic style that has remained popular over the years. They are a versatile accessory that can complement a variety of outfits and face shapes. Many fashion icons and celebrities continue to wear aviator sunglasses, keeping them in style. Overall, aviator sunglasses are a timeless and fashionable choice for both men and women.

  • What is the difference between polarized and non-polarized?

    Polarized light refers to light waves that vibrate in a single plane, while non-polarized light consists of light waves vibrating in multiple planes. Polarized light is filtered to allow only waves vibrating in a specific orientation to pass through, reducing glare and improving visibility. Non-polarized light is a mix of waves vibrating in all directions, resulting in scattered light that can cause glare.

  • Which bond is strongly polarized and which is weakly polarized?

    A strongly polarized bond is one in which the electronegativity difference between the two atoms is large, leading to a significant unequal sharing of electrons. For example, the bond between a highly electronegative atom like fluorine and a less electronegative atom like hydrogen is strongly polarized. On the other hand, a weakly polarized bond is one in which the electronegativity difference between the two atoms is small, resulting in a more equal sharing of electrons. An example of a weakly polarized bond is the bond between two carbon atoms in a hydrocarbon molecule.

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